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The main focus of my research is the psychology of individual religious differences: how personality differences relate to the ways religion, spirituality, and other world-views shows up in the lives of individuals and communities.

• Ontario Association for the Application Personality Type: Founding Member and Director Award (1999).
• Ahmadiyya Movement in Islam Award for representing Buddhism at World Religions Conference (2003, 2010 and 2014).

I am willing to supervise graduate students interested in psychological approaches to the study of religion in both individual and community aspects.

• “Buddhism, Healing and Pastoral Care,” with R. Doering in Psychotherapy: Cure of the Soul, ed. T. O’Connor. Waterloo Lutheran Seminary: Waterloo, ON., pp 83–96, 2014.
• Felicity Kelcourse and Christopher Ross, “Personality, Individuation, Mindfulness” in Transforming Wisdom, Eds. Felicity Kelcourse & K. Brynolf Lyon, 76-95, Cascade: Oregon. August.
• “Type-wise: Using Jung’s Theory of Psychological Types in Teaching Religious Studies Undergraduate and Graduate Students.” In Teaching Jung, ed. Kelly Bulkeley and Clodagh Weldon, Oxford University Press, pp. 127–150, 2011.
• “Type patterns among evangelical Protestants in Ontario.” Mental Health, Religion & Culture, 2012, 15, 997–1007, with Paul D. G. Bramer.
• “New Kadampa Buddhists and Jungian psychological type.” Mental Health, Religion & Culture, 2012, 15, 1055–1064, Christopher Silver and Leslie J. Francis.
• “My Hero, My Friend: Exploring Honduran Youths' Lived Experience of the God-Individual Relationship.” International Journal of Children's Spirituality, 2012, 17, 137–151, with Monique B. Mitchell, Christopher F. Silver.
• “Jungian typology and religion: a perspective from North America.” Research in the Social Scientific Study of Religion, 2011, 22, 166–191.
• “The role of archetypes and Jungian personality typology in building religious community: applying John Beebe’s eight process archetypal model through a case study of the extraverted intuitive type with introverted feeling (ENFP).” Research in the Social Scientific Study of Religion, 2011, 22, 316–345.
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